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As for myself. Well. What? Nothing. I know not and care not. I am joyful and glorious that the work thus goes. My desires are not here, and all the racket sounds to me far off, as if miles from my ear. I am acting as a pump-engine, and trying to force a lot on. This is not for myself. I must find myself alone, as we all are, and then the Law will say: "Next!" But what next I do not care and don't want to know, for when "Next" is said I will see what it is to do. Just now the best and biggest work by us poor children is on this plane with the great aid of Master, Whose simple single will keeps the whole organisation, and acts as its support and shield. We are not big enough yet to handle the Akasa, but we may help Them to, and that is all I want to do. I have used the present affairs to be as a lesson to me, for it may be used as a test to me as to pride and ambition; and I find that, no matter how I turn it, the same result comes. I am35 seeking other things while working in this. Try as I may to raise an ambition for power, and to raise a desire to change a supposed case (non-existent in fact), I can't do it. So you see, my dear Comrade, I am all right.

"Incidents showing by picture his life in other ages; the towers; the battle; the death; the search for knowledge and the sentiment expressed in the flowers."

You are right in thinking that the essential principles of Theosophy are often stated without the use of that name, for it is the only universal fundamental system which underlies the religions of every age. The New Testament, rightly understood, teaches Theosophy, and we know that both Jesus and St. Paul were initiates. Of course, in Theosophy, as in any other Science, one understands more as one reads more, and I recommend you to read and digest such of our books as you can conveniently procure.

The sentence in Light on the Path referred to by so many students is not so difficult as some others. One answer will do for all. The book is written on the basis38 of Re?ncarnation, and when it says the soiled garment will fall again on you, it means that this will happen in some other life, not necessarily in this, though that may be too. To "turn away in horror" is not detachment. Before we can hope to prevent any particular state of mind or events reaching us in this or in another life, we must in fact be detached from these things. Now we are not our bodies or mere minds, but the real part of us in which Karma inheres. Karma brings everything about. It attaches to our real inner selves by attachment and repulsion. That is, if we love vice or anything, it seizes on us by attachment thereto; if we hate anything, it seizes on our inner selves by reason of the strong horror we feel for it. In order to prevent a thing we must understand it; we cannot understand while we fear or hate it. We are not to love vice, but are to recognize that it is a part of the whole, and, trying to understand it, we thus get above it. This is the "doctrine of opposites" spoken of in Bhagavad-G?ta. So if we turn in horror now (we may feel sad and charitable, though) from the bad, the future life will feel that horror and develop it by reaction into a re?ncarnation in a body and place where we must in material life go through the very thing we hate now. As we are striving to reach God, we must learn to be as near like Him as possible. He loves and hates not; so we must strive to regard the greatest vice as being something we must not hate while we will not engage in it, and then we may approach that state where we will know the greater love that takes in good and evil men and things alike.


Spiritual knowledge includes every action. Inquirers37 ought to read the Bhagavad-G?ta. It will give them food for centuries if they read with spiritual eyes at all. Underneath its shell is the living spirit that will light us all. I read it ten times before I saw things that I did not see at first. In the night the ideas contained in it are digested and returned partly next day to the mind. It is the study of adepts.


It is best not to inquire into some of the mysteries of life, but surely a full reliance upon the Spirit within and upon the law that the hands that smite us are our33 own, will relieve the pressure of some events that seem mysteries. I find the greatest consolation in these reflections, and then I see that each moment is mine, and that when gone it is passed and merged into the sum of my being: and so I must strive to Be. Thus I may hope to become in time the conscious possessor of the whole of Being. So I do not strive after mystery. The great struggle must be to open up my outer self, that my higher being may shine through, for I know that in my heart the God sits patient, and that his pure rays are merely veiled from me by the many strivings and illusions that I bring on outwardly. This being so, I can only look at the Society and its work (under my lights) as the best available channel for my actions in the effort to help others. Its methods, then, as far as I am concerned, will be only mine, and thus I cannot attach to it the methods of any other person.

Nothing else greatly new. Am waiting to hear of your completer health. Sustained on the wave you will come in with the tide in time. Best love to and to ---- and to thee. May you all be well sustained. I36 think I have now given you all there is. Salute most noble, brave, and diamond-hearted! May we meet after the dust settles, and we will meet forever in the long, long manvantaras before us all. Peace! Peace! the path of peace and not of war: such are the words.

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2023-06-09 04:50:50 [齐齐哈尔市网友]

2023-06-09 04:50:50 [通辽市网友]

"It is true that these qualities can be developed (or forced) by the aid of an Adept. And most applicants for chelaship are actuated by a desire to receive instructions directly from the Masters. They do not ask themselves what they have done to merit a privilege so rare. Nor do they consider that, all Adepts being servants of the Law of Karma, it must follow that, did the applicant now merit Their visible aid, he would already possess it and could not be in search of it. The indications of the fulfilment of the Law are, in fact, the partial unfolding of those faculties above referred to.

2023-06-09 04:50:50 [贵阳市网友]

2023-06-09 04:50:50 [克拉玛依市网友]

Let it be supposed, however, that such an inquiry is preferred to a person advanced in Occult study, versed in its methods and tests and qualifications. Assuredly his reply would be directly to this effect:

2023-06-09 04:50:50 [云南网友]