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Let them croak, and if we keep silent it will have no effect and as there has been trouble enough it is better not to make it any worse by referring to it. The only strength it has is when we take notice. It is better policy for all of us who are in earnest and united to keep still in any matter that has any personal bearing.

It is with great regret that I learn from recent London advices that the Managers of the Society there think that the Tract, "Epitome of Theosophy," which appeared in The Path, is "too advanced to be reprinted now, and that what is needed is 'a stepping-stone from fiction to philosophy.'"

Let us remember those famous words: "Be ye wise as serpents and harmless as doves." Let us remember the teaching of the Sages that death in the performance of our duty is preferable to the doing by us of the duty of another, however well we may do the latter: the duty of another is full of danger. Let us be of and for peace, and not for war alone.

If you try to put into practice what in your inner life you hold to be right, you will be more ready to receive helpful thoughts and the inner life will grow more real. I hope with you that your home may become a strong centre of work for Theosophy.

Let us, then, extend help to all who come our way. This will be true progress; the veils that come over our souls fall away when we work for others. Let that be the real motive, and the quality of work done makes no difference.

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2023-06-03 03:58:06 [大兴安岭地区网友]

2023-06-03 03:58:06 [保定市网友]

2023-06-03 03:58:06 [福州市网友]

Now as to The Voice of the Silence and the cycles of woe (undergone by the Arhan who remains to help mankind) it is easy to understand. You must always remember when reading such things, that terms must be used that the reader will understand. Hence speaking thus, it must be said that there are such cycles of woefrom our standpointjust as the fact that I have no amusements but nothing but work in the T.S. seems a great penance to those who like their pleasures. I, on the contrary, take pleasure and peace in the "self-denial" as they call it. Therefore it must follow that he who enters the secret Path finds his peace and pleasure in endless work for ages for Humanity. But, of course, with his added sight and knowledge, he must always be seeing the miseries of men self-inflicted. The mistake you make is to give the person thus "sacrificed" the same small qualities and longings as we now have, whereas the wider sweep and power72 of soul make what we call sacrifice and woe seem something different. Is not this clear, then? If it were stated otherwise than as the Voice has it, you would find many making the vow and then breaking it; but he who makes the vow with the full idea of its misery will keep it.

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2023-06-03 03:58:06 [天门市网友]



2023-06-03 03:58:06 [嘉兴市网友]



2023-06-03 03:58:06 [宁德市网友]



2023-06-03 03:58:06 [崇左市网友]

"But Y. has to use his own intuitions. One has to dissipate and conquer the inner darkness before attempting to see into the darkness without; to know one's self before knowing things extraneous to one's senses."

2023-06-03 03:58:06 [株洲市网友]

I found the above letter still more valuable when I remembered that Brahma is "the universal expansive force of Nature"from Brih, to expand; and so stated in an article by H. P. Blavatsky in Five Years of Theosophy. In the Dhammapada we are told to think ourselves to be the sun and stars, the wet and dry, heat and cold; in short, to feel all experience, for we can live all out in the mind.