世界国歌下载

Accordingly, as soon as Pirouz�� was returned to her apartment, the slave acquainted her that a person unknown had some important information to communicate to her, and that it related to Prince Codadad. No sooner had he uttered these words, than Pirouz�� expressed her impatience to see the stranger. The slave immediately conducted him into the princess's closet who ordered all her women to withdraw, except two, from whom she concealed nothing. As soon as she saw the surgeon, she asked him eagerly what news he had to tell her of Codadad. "Madam," answered the surgeon, after having prostrated himself on the ground, "I have a long account to give you, and such as will surprise you." He then related all the particulars of what had passed between Codadad and his brothers, which she listened to with eager attention; but when he came to speak of the murder, the tender mother fainted away on her sofa, as if she had herself been stabbed like her son. Her two women soon brought her to herself and the surgeon continued his relation; and when he had concluded, Pirouz�� said to him: "Go back to the princess of Deryabar, and assure her from me that the sultan shall soon own her for his daughter-in-law; and as for yourself, your services shall be rewarded as liberally as they deserve."

The good old woman was much embarrassed, when she found Aladdin persisting in so wild a design. "My son," said she again, "I am your mother, and there is nothing that is reasonable but I would readily do for you. If I were to go and treat about your marriage with some neighbour's daughter, I would do it with all my heart; and even then they would expect you should have some little estate, or be of some trade. When such poor folks as we are wish to marry, the first thing they ought to think of, is how to live. But without reflecting on the meanness of your birth, and the little fortune you have to recommend you, you aim at the highest pitch of exaltation; and your pretensions are no less than to demand in marriage the daughter of your sovereign, who with one single word can crush you to pieces. How could so extraordinary a thought come into your head, as that I should go to the sultan and ask him to give his daughter in marriage to you? Suppose I had the impudence to present myself before the sultan, to whom should I address myself to be introduced to his majesty? Do you not think the first person I should speak to would take me for a mad woman, and chastise me as I should deserve? I know there is no difficulty to those who go to petition for justice, which the sultan distributes equally among his subjects; I know, too, that to those who ask a favour he grants it with pleasure when he sees it is deserved. But do you think you have merited the honour you would have me ask? What have you done to claim such a favour, either for your prince or country? How can I open my mouth to make the proposal to the sultan? His majestic presence and the lustre of his court would absolutely confound me. There is another reason, my son, which you do not think of, which is that nobody ever goes to ask a favour of the sultan without a present. But what presents have you to make? and what proportion could they bear to the favour you would ask? Therefore, reflect well, and consider that you aspire to an object which it is impossible for you to obtain."

"Thereupon I entered the body of the idol, by reason of my ignorance, and my solicitude respecting the affair of Solomon, and recited this couplet:

sufficient

The princess then led him to the spot where the harmonious tree was planted; and there the emperor heard a concert, different from all he had ever heard before; and stopping to see where the musicians were, he could discern nobody far or near, but still distinctly heard the music which ravished his senses. "My daughter," said he to the princess, "where are the musicians whom I hear? Are they under ground, or invisible in the air? Such excellent performers will hazard nothing by being seen; on the contrary, they would please the more."

The party therefore wondered at him, and at the horrible nature of his form; and the Emeer Moosa said: "There is no deity but God!" And the Sheikh Abd-Es-Samad said to the efreet: "O thou, I ask thee concerning a thing of which do thou inform us." The efreet replied: "Ask concerning what thou wilt." And the sheikh said: "Are there in this place any of the efreets confined in bottles of brass from the time of Solomon?" He answered: "Yes, in the Sea of El-Karkar, where are a people of the descendants of Noah, whose country the deluge reached not, and they are separated there from the rest of the sons of Adam." "And where," said the sheikh, "is the way to the City of Brass, and the place wherein are the bottles? What distance is there between us and it?" The efreet answered: "It is near." So the party left him, and proceeded; and there appeared to them in the distance a great black object, with two fires corresponding with each other in position; whereupon the Emeer Moosa said to the sheikh: "What is this great black object, and these two corresponding fires?" The guide answered him: "Be rejoiced, O Emeer; for this is the City of Brass, and this is the appearance of it that I find described in the Book of Hidden Treasures; that its wall is of black stones, and it hath two towers of brass, which the beholder seeth resembling two corresponding fires; and thence it is named the City of Brass." They ceased not to proceed until they arrived at it; and, lo, it was lofty, strongly fortified, rising high into the air, impenetrable: the height of its walls was eighty cubits, and it had five and twenty gates, none of which would open but by means of some artifice. They stopped before it, and endeavoured to discover one of its gates; but they could not; and the Emeer Moosa said to the Sheikh Abd-Es-Samad: "O sheikh, I see not to this city any gate." The sheikh replied: "O Emeer, thus do I find it described in the Book of Hidden Treasures; that it hath five and twenty gates, and that none of its gates may be opened but from within the city." "And how," said the emeer, "can we contrive to enter it, and divert ourselves with a view of its wonders?"

They alighted at the first caravanserai they found, and inquired of the host the news at court. "Deryabar," said he, "is in very great perplexity. The sultan had a son, who lived long with him as a stranger, and none can tell what is become of the young prince. One of the sultan's wives, named Pirouz��, is his mother; she has made all possible inquiry, but to no purpose. The sultan has forty-nine other sons, all by different mothers, but not one of them has virtue enough to comfort him for the death of Codadad; I say, his death, because it is impossible he should be still alive, since no intelligence has been heard of him, notwithstanding so much search has been made."