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We dare not hope, but we dare try to live on and on that we may serve Them as They serve the Law. We are not to try to be chelas or to do any one thing in this incarnation, but only to know and to be just as much as we can, and the possibility is not measured. Reflect, then, that it is only a question of being overcome��by what? By something outside. But if you accuse or doubt yourself, you then give the enemy a rest; he has nothing to do, for you do it all yourself for him, and, leaving you to your fate, he seeks other victims. Rise, then, from this despondency and seize56 the sword of knowledge. With it, and with Love, the universe is conquerable. Not that I see thee too despondent, Jasper, but I fain would give thee my ideas, even did something kill thee against our will next day.

As forevermore,

Now as to The Voice of the Silence and the cycles of woe (undergone by the Arhan who remains to help mankind) it is easy to understand. You must always remember when reading such things, that terms must be used that the reader will understand. Hence speaking thus, it must be said that there are such cycles of woe��from our standpoint��just as the fact that I have no amusements but nothing but work in the T.S. seems a great penance to those who like their pleasures. I, on the contrary, take pleasure and peace in the "self-denial" as they call it. Therefore it must follow that he who enters the secret Path finds his peace and pleasure in endless work for ages for Humanity. But, of course, with his added sight and knowledge, he must always be seeing the miseries of men self-inflicted. The mistake you make is to give the person thus "sacrificed" the same small qualities and longings as we now have, whereas the wider sweep and power72 of soul make what we call sacrifice and woe seem something different. Is not this clear, then? If it were stated otherwise than as the Voice has it, you would find many making the vow and then breaking it; but he who makes the vow with the full idea of its misery will keep it.

EXTRACTS

It is true ���� suffered through my cold and hard feelings. But it was her fault, for I say now as then to ���� that she, absorbed in ����, neglected my members, who are my children, and for whom I wanted her best and got her worst. That made me cold, of course, and I had to fight it, and didn't care if ���� did not like it: I have no time to care. I am glad she has gone to ����. It is her trial and her chance and when she sets back she can see for herself if she is able to prevent the "big head" from coming on as has happened with others. If she does, then she will have stood the reaction and I have faith she will stand; but still it has to be met. Time comes on sure, and with it trial. H. P. B. was her preparer and comfort, but men are not made into steel by comfort, and note that H. P. B. then died off.

Stick to it that the way is to do all you can and let the results go. You have nothing to do with results; the other side will look out for that. This is really the culmination of the work of ages, and it would be a poor thing, indeed, if the Lodge had to depend alone on our puny efforts. Hence, go on and keep the spirit that you have only to proceed, and leave the rest to time and the Lodge. If all the other members had the same idea, it would be better for the old T.S. But let us hope on, for we have some any way, and that is more than none.

As regards the passions: Anger seems to be the force of Nature; there is more in it, though.

"Never regret anything." Regret is a thought, hence an energy. If we turn its tide upon the past, it plays upon the seeds of that past and vivifies them; it causes36 them to sprout and grow in the ground of the mind: from thence to expression in action is but a step. A child once said to me when I used the word "Ghosts," "Hush! Don't think of them. What we think of always happens." There are no impartial observers like children when they think away from themselves.