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----'s article strove to show that H. P. B. did not teach the doctrine of reincarnation in '77 as she did later, which is quite true so far as the public was then concerned, but she did to me and others teach it then as now, and further it seems clear what she meant, to wit, that there is no reincarnation for the astral monad, which is the astral man; and it being a theosophical75 doctrine that the astral man does not reincarnate save in exceptional cases, she taught then the same thing as she did later. Personally H. P. B. told me many times of the real doctrine of reincarnation, enforced by the case of the death of my own child, so I know what she thought and believed.

Make up your mind that in some part of your nature somewhere there is that which desires to be of use to the world. Intellectually realise that that world is not too well off and probably wants a helping hand. Recognise mentally that you should try to work for it sooner or later. Admit to yourself that another part of your natureand if possible see that it is the lower partdoes not care in the least about the world or its future, but that such care and interest should be cultivated. This cultivation will of course take time: all cultivation does. Begin by degrees. Assert constantly45 to yourself that you intend to work and that you will do so. Keep that up all the time. Do not put any time limit to it, but take up the attitude that you are working towards that end. Begin by doing ten minutes' work every day of any sort, study, or the addressing of envelopes, or anything, so long as it be done deliberately and with that object in view. If a day comes when this is too irksome, knock it off for that day. Give yourself three or four days' rest and do it deliberately. Then go back to your ten minutes' work. At the end of six or seven weeks you will know what to add to that practice: but go slowly, do nothing in a hurry, be deliberate.

William Q. Judge.

It is true suffered through my cold and hard feelings. But it was her fault, for I say now as then to that she, absorbed in , neglected my members, who are my children, and for whom I wanted her best and got her worst. That made me cold, of course, and I had to fight it, and didn't care if did not like it: I have no time to care. I am glad she has gone to . It is her trial and her chance and when she sets back she can see for herself if she is able to prevent the "big head" from coming on as has happened with others. If she does, then she will have stood the reaction and I have faith she will stand; but still it has to be met. Time comes on sure, and with it trial. H. P. B. was her preparer and comfort, but men are not made into steel by comfort, and note that H. P. B. then died off.

My trip all over this country shows me that it is of more consequence that I should now work up the U. S., where the Masters first worked in this century. It needs all I can do.... So when I have fulfilled my engagement on the English stage I shall skip back here quickly and do this work. The field is even greater than I thought, although I had a big idea of it. From the United States we can affect the world and they will come to us from all places either for solid work or for help in their need....

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2023-06-09 07:29:19 [咸阳市网友]

Spiritual culture is attained through concentration. It must be continued daily and every moment to be of use. The "Elixir of Life" (Five Years of Theosophy) gives us some of the reasons for this truth. Meditation has been defined as "the cessation of active, external thought." Concentration is the entire life-tendency to a given end. For example, a devoted50 mother is one who consults the interests of her children and all branches of their interests in and before all things; not one who sits down to think fixedly about one branch of their interests all the day. Life is the great teacher; it is the great manifestation of Soul, and Soul manifests the Supreme. Hence all methods are good, and all are but parts of the great aim, which is Devotion. "Devotion is success in actions," says the Bhagavad-G?ta. We must use higher and lower faculties alike, and beyond those of mind are those of the Spirit, unknown but discoverable. The psychic powers, as they come, must also be used, for they reveal laws. But their value must not be exaggerated, nor must their danger be ignored. They are more subtle intoxicants than the gross physical energies. He who relies upon them is like a man who gives way to pride and triumph because he has reached the first wayside station on the peaks he has set out to climb. Like despondency, like doubt, like fear, like vanity, pride, and self-satisfaction, these powers too are used by Nature as traps to detain us. Every occurrence, every object, every energy may be used for or against the great end: in each Nature strives to contain Spirit, and Spirit strives to be free. Shall the substance paralyze the motion, or shall the motion control the substance? The interrelation of these two is manifestation. The ratio of activity governs spiritual development; when the great Force has gained its full momentum, It carries us to the borders of the Unknown. It is a Force intelligent, self-conscious, and spiritual: its lower forms, or vehicles, or correlates may be evoked by us, but Itself comes only of Its own volition. We can only prepare a vehicle for It, in which, as Behmen says, "the Holy Ghost may ride in Its own chariot."

2023-06-09 07:29:19 [大兴安岭地区网友]

2023-06-09 07:29:19 [珠海市网友]

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2023-06-09 07:29:19 [聊城市网友]

Men and women are complementary in character, and therefore adapted to each other. It is natural that each sex should enjoy the company of the other, and what is natural cannot be wrong. Moreover, it is perfectly proper that when a suitable mate is found a man should marry and settle down as a householder, bringing up a family with right views and high purposes. He contributes a service to humanity, who puts to take his place after his death, children who reproduce his true and altruistic life. Consequently, if you find a suitable match and desire matrimony, there can be no possible reason why you should not carry out such a purpose. Like the abstention from meat, celibacy is essential to advance after a certain stage, but that stage has not yet been reached by you, and you cannot, therefore, be subjected to its conditions. There can be no one rule laid down for all human beings, inasmuch as the temperaments and desires are so different. Each must work out the problem of life in his own way. If your aspirations are so set on higher things that you find the lower a hindrance, it is evident that you should not indulge in the latter; but if you are not so hindered, then no less a duty is yours. You are right in thinking that the essential to all true progress is a wish to conform utterly to the Divine Will, we being certain that we shall be helped in proportion, as is our need.

2023-06-09 07:29:19 [上饶市网友]

Now, as you say, it is all Faith; but what is Faith? It is the intuitional feeling"that is true." So formulate to yourself certain things as true that you feel to be true, and then increase your faith in them.

2023-06-09 07:29:19 [山东网友]

What a petty lot of matter we spend time on, when so much is transitory. After a hundred years what will be the use of all this? Better that a hundred years hence a principle of freedom and an impulse of work should have been established. The small errors of a life are nothing, but the general sum of thought is much.... I care everything for the unsectarianism that H. P. B. died to start, and now threatened in its own house. Is it not true that Masters have forbidden Their chelas to tell under what orders they act for fear of the black shadow that follows innovations? Yes....

2023-06-09 07:29:19 [大理州网友]

2023-06-09 07:29:19 [钦州市网友]