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VII.
Have any of you had unkind or revengeful feelings to him? If so, ought you not to at once drive them out of your hearts. For I swear to you on my life that if you have been troubled or unfortunate it is by the reaction from such or similar thoughts about him or others. Drive them all out of your hearts, and present49 such kindliness and brotherliness to him that he shall, by the force of your living kindness, be drawn into full unity and co-operation with you.
Dhyana is contemplation of it.
The eulogy of the Sun and the Soul are enshrined in a golden rose or lotus in the heart which is impregnable.
An autobiographical story? No? Yes! Related by one who was struck; by an admirer who suspected something? No; because that is hearsay evidence; the proof is incomplete, whereas he relating it himself is either true, or a mere insane fancy. It is better to be insane than be another's tool.
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The Masters have written that we are all bound together in one living whole. Hence the thoughts and acts of one react upon all.
It would seem that Good and Evil are not inherent in things themselves, but in the uses to which those things are put by us. They are conditions of manifestation. Many things commonly called immoral are consequences of the unjust laws of man, of egotistic social institutions: such things are not immoral per se, but relatively so. They are only immoral in point of time. There are others whose evil consists in the base use to which higher forces are put, or to which Lifewhich is sacredis put, so that here also evil does not inhere in them, but in ourselves; in our misuse of noble instruments in lower work. Nor does evil inhere in us, but in our ignorance; it is one of the great illusions of Nature. All these illusions cause the soul to experience in matter until it has consciously learned every part: then it must learn to know the whole and all at once, which it can only do by and through reunion with Spirit; or with the Supreme, with the Deity.
To thee, oh holder of the flame, my love I send. Well, I go again, but never do I forget. My best love and blessing to thee. I cannot speak of these things, but thou knowest.